Truth and Universal Law

Truth and Universal Law

Eternal Truth

The eternal word, truth, or divine wisdom pre-existed the creation of the universe. The Word is all-pervasive; it guided the creation of the universe and continues to function in the principles of nature. It operates through physical, moral and spiritual laws. For some, truth is to be grasped by reason. For others, its essence is the Word, which is manifested completely only in Christ, the perfect man.

The Word gives the universe its purpose. This touches the mystery of why God created the universe. As the Absolute Being, omnipotent and omnipresent, what did God gain by creating something apart from Him?

The texts in the last group suggest that the primary theme was love. Love, which arises only in relationship, is imprinted in the cosmos by the pervasive duality of plus and minus, male and female. God, too, to experience the joy of love, would create objects apart from Himself with which to have a relationship. Here lies the purpose of creation, the root Idea in the mind of God that lies behind the blueprint of creation.

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	Truth,Love and the Nature

With what was the world created? In the beginning, there was God’s Will. There was God’s idea. Along with it, there was God’s plan. God’s original Will was to create humans and the human world according to His plan. Therefore, human beings… no matter how fallen, should stand within the Will and plan of God. (76:92, February 1, 1975)

Even the most advanced science cannot attain or surpass what God has made. The immense universe operates in an orderly way according to its laws. Since God created and governs the immense universe, whose comprehension is beyond the reach of human thought and science, we conclude that God is the absolute Scientist. (127:10, May 1, 1983)

Even the greatest scientist or scholar in the world today possesses only miniscule knowledge. The deeper you go, the more you will find principled actions based on eternal laws. Considering this, we see that these laws could not have come about by chance. In every case, they uphold a certain content of the origin. Their direction is aligned with, and never contradictory to, the whole purpose of the universe. This lawful universe is infinitely vast, and at the same time so subtle. Hence, no one can deny that God, who created this universe, is the King of wisdom and the King of knowledge. (127:11, May 1, 1983)

Since God is an eternal, unchanging and unique Being, the love, ideals, peace and happiness that He desires must be likewise. (74:161, December 7, 1974)

God is absolute. Even after the Fall, God continues to relate to what He has made according to the laws and principles He established. (52:87, December 22, 1971)

The life of true love is living for the sake of others… [without] hopes of receiving something in return… as Jesus said, “Greater love has no man than this, that a man lay down his life for his friends,” and “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” This is the very Principle of Creation, which God Himself set up. God is the almighty Creator, yet He will not destroy what He created at a whim and start over again, for to do so he would have to negate His own Principle.3 (January 27, 2004)

The components that make up the universe were not created blindly. This vast universe exists and moves by

the relative relationships between subject and object partners, whose unceasing give and take following the track of the law enables the universe to continue in perpetuity. To continue in perpetuity, we, too, must follow the track of the law. If we do not, we will not continue but will perish. For our physical life to continue, we need to eat, digest normally, and have good circulation to distribute the nutrients throughout our body. Thus, a being can continue only when there is smooth give and take. (182:117, October 16, 1988)

Ontology should clarify… the motivation, purpose, and laws of creation, and show that they govern the movement of all beings. The normative laws that govern human beings should be in unity with the laws of the universe—the way of Heaven.

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Just as the laws by which the sun, moon and stars were created—the way of Heaven—set up a system of vertical order, so also in the family there is a vertical order extending from grandparents to parents and children, and likewise a horizontal order formed by the siblings. The laws of Heaven and the values or norms of [family life] correspond.

With a theoretical structure consistent with the natural sciences, and with a self-evident nature acceptable to the human conscience, ontology must attest to the historical validity of the proposition, “Those who betray Heaven will perish, and those who are faithful to Heaven will live.” On the basis of this ontology we can establish absolute values in the true sense. Establishing them—absolute truth, absolute goodness and absolute beauty—then understanding them and practicing them, we will bring about humanity’s spiritual revolution. Then the chaos in today’s world will gradually disappear. (122:303-04, November 25, 1982)

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